Today is: 
17 October 2018 

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Issue 20 - June 2014
France - Far Right Mayor...

 

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Issue 19 – May 2014
Myanmar
UN Raises Alarm...

 

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issue 18 - April 2014
Central African Republic - OIC...

 

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issue 17 - March 2014
-Muslim group sues Prime Minister’s...

 

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issue 16 - February 2014
BAHRAIN - S Korea Halts...

 

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issue 15 - January 2014
CANADA - Police force approves...

 

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issue 14 - December 2013
Australia - Rugby Player Converts...

 

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Issue 13 -November 2013

- Egypt’s Nour Party steps...

 

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Issue 12 – October 2013
Inquiry heard how soldiers fired...

 

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Issue 11- September 2013
Australia - Candidate resigns after calling...

 

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Issue 10 –August 2013
-Danish party wants Muslims to conform...

 

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Issue 9 - July 2013
Campaign launched to boycott Israeli...

 

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Issue 8 –June 2013
-Over 5000 Britons converting to Islam...

 

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Issue 7 May 2013
-New UK curriculum ignores Muslim contribution...

 

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Issue 6 April 2013
-Strasbourg Mosque serves as a...

 

Muslim Scholars and intellectuals mee- in Tehran...

 

Issue 5 Mar 2013 -

Blue skies and snow-capped...

 

News & Analysis...

 

–Issue 5 Mar 2013-
UK Policewoman Converts to Islam...

 

News and Analysis...

 

Issue 4 - FEB 2013
-French Rally Against Same Sex...

 

News...

 

ISSUE 2 DEC 2012 -
-Muslim Council calls for a...

 

Channel 4 Not telling the truth...

 

ISSUE 1 Nov. 2012 -The Untold Story was presented as...

 

The Sixth Annual Conference on Proximity amongst the Islamic Schools of Thought ...

 

ISSUE 1 Nov. 2012 - Differences of opinion amongst the...

 

 

Evolving Revelation

issue 28 - July / August 2015

In 1965, under the direction of Pope Paul VI, the Second Vatican Council made historic changes to the Church’s policies and theology. These changes were crystallised in a document known as Nostra Aetate, Latin for ‘In Our Time,’ a document that revolutionised the Catholic Church’s approach towards other religions. For the first time it acknowledged the possibility that other religions ‘reflect rays of that Truth which enlightens all men’. In this document the Catholic Church attempted to introduce new terms for dialogue with specific references to Judaism and Islam. The church was attempting to redress a centuries-long painful relationship.
The Nostra Aetate was an open call to the Church to dialogue with other world religions from a premise of an acknowledged existence of common grounds especially in relation to the other monotheistic faiths of the Abrahamic branch; Judaism and Islam. In relation to Islam we read:
‘The Church regards with esteem also the Muslims. They adore the one God, living and subsisting in Himself; merciful and all-powerful, the Creator of heaven and earth, who has spoken to men; they take pains to submit wholeheartedly to even His inscrutable decrees, just as Abraham, with whom the faith of Islam takes pleasure in linking itself, submitted to God. Though they do not
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