Today is: 
10 December 2018 

Gaza the suffering goes on...

 

issue 28 - July / August 2015

One year...

 

Tolerance in Islam exemplified by the Prophet ...

 

issue 28 - July /August 2015

Aliya Azam examines...

 

Black people’s paths to Islam ...

 

issue 25 - Jan/Feb 2015
Black people in...

 

Unequivocal Justice: The ornament of a true leader...

 

issue 23- September/ October 2014

Considering the virtues of...

 

A SEASON FOR THE SOUL The Month of Ramadhan; A Time to Grow...

 

issue 21/July 2014/ Ramadhan Special

The holy month of...

 

Not for an Age, but for all Time ...

 

Issue 19 – May 2014
Batool Haydar questions whether the...

 

Animal rights and the legitimate boundaries of human manipulation...

 

issue 18 - April 2014
To what extent are humans...

 

The qualities of good leadership...

 

issue 17 - March 2014
Taking inspiration from the life...

 

Malcolm X; A Western example of Islamic affirmation...

 

issue 17 -March 2014
Reflecting on the personality of Malcolm...

 

Gen. Sisi and His So-So Allegiance to Democracy...

 

issue 16 - February 2014
Unable to find a much...

 

Migration in the name of Faith...

 

issue 15 - January 2014
Safeguarding one’s faith, being good...

 

Abd al-Rahman al-Sufi: The star finder...

 

issue 14 - December 2013
Building upon and...

 

Healthcare; America’s big ideological battleground...

 

issue 14 - December 2013
With ObamaCare health reform moving...

 

Reporting War and the Effect of New Media...

 

Issue 13 - November 2013
Heidi Kingstone highlights the concerns...

 

Middle East: Playground of Imperial Strategies ...

 

Issue 12 - October 2013

As the...

 

The crying dunes of Arabia ...

 

Issue 11 – September 2013
Despite entrusted with the most...

 

Jerusalem – The rape of an identity...

 

Issue 10 – August 2013

Since Jerusalem was occupied...

 

Remembering Quds Day ...

 

Issue 10 – August 2013

For more than thirty-years...

 

Safeguarding our Children ...

 

Issue 9 - July 2013

Porn is...

 

Bloodletting in London ...

 

Issue 9 - July 2013

Despite the...

 

When help arrives… ...

 

Issue 8 - June 2013

Batool Haydar reflectson...

 

The Awaited One from Muhammad’s(s) progeny ...

 

Issue 8 - June 2013

The belief in...

 

And Muhammad(s) is His Last Messenger...

 

Issue 8 - June 2013

When...

 

Of Thatcher and her sons...

 

Issue 7 – May 2013

Controversial remarks by the...

 

The Cross and the Crescent: The power of humanity ...

 

Issue 7 - May 2013

On May 8th,...

 

Islamic Finance Today...

 

Issue 6 - April 2013

Nehad Khanfar looks at...

 

Adios El Comandante ...

 

Issue 6 - April 2013

Despite western media attempts...

 

The Muslim Woman...

 

Issue 5- Mar 2013

The relation between Islam...

 

The Festival of Renewal...

 

Issue 5 - Mar 2013

We can hardly deny...

 

From Opulence to Simplicity ...

 

ISSUE 4 - Feb2013

Taking a few shots...

 

Iran’s Rediscovery of Its Destiny...

 

Issue 4- Feb 2013

For ordinary...

 

Caricature Mammies...

 

ISSUE4 - Feb 2013
Mammy is the most...

 

Honouring Imam Husany (a) ...

 

ISSUE 3 - JAN 2013

Less than ...

 

Christmas’ Razzamatazz Belies its True Significance ...

 

ISSUE 2 - Dec 2012

Christmas is just...

 

The innocence of Muslims...

 

ISSUE 1 Nov. 2012

The circulation of the...

 

 

Evolving Revelation

issue 28 - July / August 2015

In 1965, under the direction of Pope Paul VI, the Second Vatican Council made historic changes to the Church’s policies and theology. These changes were crystallised in a document known as Nostra Aetate, Latin for ‘In Our Time,’ a document that revolutionised the Catholic Church’s approach towards other religions. For the first time it acknowledged the possibility that other religions ‘reflect rays of that Truth which enlightens all men’. In this document the Catholic Church attempted to introduce new terms for dialogue with specific references to Judaism and Islam. The church was attempting to redress a centuries-long painful relationship.
The Nostra Aetate was an open call to the Church to dialogue with other world religions from a premise of an acknowledged existence of common grounds especially in relation to the other monotheistic faiths of the Abrahamic branch; Judaism and Islam. In relation to Islam we read:
‘The Church regards with esteem also the Muslims. They adore the one God, living and subsisting in Himself; merciful and all-powerful, the Creator of heaven and earth, who has spoken to men; they take pains to submit wholeheartedly to even His inscrutable decrees, just as Abraham, with whom the faith of Islam takes pleasure in linking itself, submitted to God. Though they do not
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